Dhyana (Meditation)

Meditation and yoga nidra were the subjects taught on the last day of my 200hr YTT course. I’ve never came across of meditation or attended any classes before. It is a mystery to me. Meditation can be so esoteric, it’s about the mind and our experiences in the mind, which is difficult to articulate. Until that day, for the first time I experienced an 1 hour and 15 mins long of meditation. Then I realised how powerful it is meditation benefits to us! I can unable to describe the feelings I had with words. Although there’re so many times my mind wandering to somewhere else but I managed to bring it back to Self. What I only can say is the experience and feeling is so amazing and wonderful that I think I would like to try it again by myself when I’m at home. With the curiosity to meditation, it makes me decided to do a research and a write-up about Dhyana (Meditation).

Dhyana means absorption. It is the art of self-study, reflection, keen observation, or the search for the Infinite within. It is the observation of the physical processes of the body, study of mental states and profound contemplation. It means looking inwards to one’s innermost being. Dhyana is the discovery of the Self.

In meditation there is no seeking or searching, as the soul and goal have become one. Chanting of mantras is sometimes given to the beginner to steady his wandering mind and to keep him away from worldly desires. At first the mantra has to be recited aloud, then it is said mentally; lastly comes silence.

The best time to meditate is when one is fresh in body and mind, or at the time of going to bed when one feels peaceful.

The key to the technique of meditation lies in keeping the brain as a passive observer. The art of sitting correctly and silently is essential to achieve physical and mental harmony while practising meditation. Below are some techniques for meditation:

Keep the spine erect and the chest lifted up. This slows down the flow of breath, lessens the activity of the brain and leads to the cessation of all thoughts.

Keep the body alert. Keep the brain passive, sensitive and silent, like the thin end of a leaf, which shakes even in a gentle breeze.

Keep the crown of the head parallel to the ceiling without tilting the head to the right or the left, forwards or backwards, up or down. If the head is down, the sadhaka is brooding on the past, the mind is dull and tamasic. If it moves up, he is wandering in the furure, which is rajasic. When the head is held level, he is in the present, and this is a pure (sattvic) state of mind.

Close the eyes and look within. Shut your ears to outward sounds.Listen to the inner vibrations and follow them until they merge in their source. Any absent-mindedness or lack of awareness in the eyes and ears creates fluctuations in the mind. 

Only people who are easily dejected or distressed and who have dull or weak minds are advised to direct the gaze at the centre between the eye­ brows with closed eyes for short periods of time. This should be done four or five times during meditation, with an interval between each attempt. This practice brings about mental stability and intellectual sharpness. However, people with hyper-tension should not follow this procedure.

Stay in meditation for as long as you can, without allowing the body to collapse. Then do savasana. Stop meditation the moment the body starts swaying forwards, back­wards or sideways or if faintness is felt. Do not persist when this happens, as it means that the time for meditation is over for the day. If you persist, it may lead to mental imbalance.

The end of meditation is to make the mind submerge in the Self so that all seeking and searching comes to an end. Then the sadhaka experiences his own universality, timelessness and fullness.

The moment you become silent, aware and your inner sky is full of delight, you know the first taste of true life. That has to be the work for every seeker, to create more and more awareness, then freedom comes of its own accord.

“In the same way that rain breaks into a house with a bad roof, desire breaks into the mind that has not been practicing meditation.” Buddha


B.K.S. Iyengar (2013). Light on Pranayama. London: Harper Element (Original work published 1981).

Creating a Yoga Space at Home

Just right before the YTT course going to end, I suddenly came out an idea of creating a own yoga space at home. I’m lucky that I still have a spare room in my house which was used to act like our store room with a lot of boxes keeping things inside. With this idea popped up in my mind, I started to do research about the tips creating a home yoga space and also seek advices from my master trainer, Sree. And of course beforehand I had a spring cleaning by removing all those unwanted things and now all are shipshape and Bristol fashion, which is now ready for a whole new purpose!

I truly feel that nothing can take your yoga as deep as practicing at home. I compared myself when I was doing yoga in the studio than practicing alone at home, the feeling is so much different. At home, you have the control of the pace. You can determine whether you want to do it slower and deeper or do it faster with the flow. More importantly, when there’s a time you can’t make it to the studio, and you need to do yoga to dissolve your stress from a long day at the office, this is when the studio comes to you in the form of your own yoga space.

It doesn’t take much work to transform an area of your home into the perfect yoga zone. Here’s I’m going to share few tips of creating a home yoga space.

Accept a small space

Some thought they can’t practice yoga at home because there’s no room in their house. You may not have an entire extra room to devote to your yoga practice, but all you really need is enough space for a mat.

Choose a quiet part of your home such as the corner of your bedroom or anywhere that lights your inner fire and inspires you to step on the mat.

Keep in mind that your feet need a steady surface. A flat surface is a key for balancing postures and to root down into the Earth. Besides that you will probably need a wall for inversions. The length and width of your yoga mat is the perfect area too. The space doesn’t need to be grand, as long as it serves your needs.

It’s okay if your home yoga space is a multipurpose space. When you are practicing think of this space as your temple, and at all other times it can be your coffee table’s home, or where your couch lives, or your front porch. There’s always room for yoga, even in the tiniest of spaces.

Bless the space with scent

The right aroma can clear negative emotions and energies from yourself and others, and fill it with more positive vibes.

Imagine walking into your home yoga space, the scent burning in the corner. As you take your place at the top of your mat, with the first inhalation, the soothing aromas fill your lungs and start to work their magic as you begin to practice.

Scent in your place should be having the qualities to enhance your mood. You need the space to be clean but not smell like chemicals. A diffuser with a blend of essential oils may be more subtle for the space and easier to switch up. If you use candles, match the scent to the mood or theme of your space. Pine, for example, helps you imagine that you are practicing yoga in the forest; while adding lavender to enhance relaxation in your yoga practice.

Have all your yoga tools accessible

Keep your yoga tools nearby to eliminate distractions. This also helps you avoid clutter as you personalise your practice space.

For main usage like yoga mat, yoga towels, a set of blocks, strap, or for meditation purpose like singing bowl, cushions, can all be stored neatly at a basket that lives in your home yoga space. If you’re using music or videos to accompany your practice or a diffuser with essential oils for relaxation, you may need a base cabinets to place candles, diffusers and music players or some would prefer a full wall of cabinetry for a clean sophisticated aesthetic. So, plan your storage accordingly. 

Make the space beautiful

Fill the space with beauty. If you find your space beautiful, you’ll be more likely to use it.

Add plants to the room to achieve mindfulness, circulate oxygen and cleanse toxins from the air, while assisting you with connecting to the Earth.

Fill it with objects that give you peace and tranquility. Pictures of deities that resonate with you, twigs that remind you of your favourite camping spot. Or a gorgeous tapestry, stones and seashells that remind you to ground.

Be careful not to use too many bold colors. Stay with calming blue and earth tones with wall paint and decorations. Too many patterns distract the eyes and the mind. Only include items that are functional or beautiful. Remove anything that doesn’t serve in purpose and design your space to suit your specific needs.

Keeping your space simple will lead to less clutter. You don’t want to think of your yoga space as a chore.

Set the mood with lighting

Don’t underestimate lighting! It’s incredibly important and has a huge impact on your mood and well-being!

Lighting should be calming and soft. A room with natural light energies the body and mind. Sheer curtains in a serene blue or green may be added to reduce strong light and enhance the atmosphere of the room. You’ll want to be able to control the flow and gradation of light to match your mood.

Soft wall sconces that direct light upwards installed with a dimmer is the most recommended for yoga practice. Recessed lights and any downward directed lighting may be a disturbance to the eye in reclined poses. You can also install crown moulding with soft indirect lighting during meditative or restorative sessions.

Creating your own intimate yoga space will amp up your practice and zen mindset a hundredfold! Remember that this space is all yours. When you take time to create a dedicated yoga space, your practice is enhanced and your yoga experience becomes more fulfilling.

Calm is only a few breaths and steps away.

What is YOGA?

What is yoga?

This was the first question asked when the YTT course started.


Yoga is the union of our physical, mental and spiritual, the union of individual consciousness with the Supreme Consciousness and removing of thoughts from our mind to achieve an undisturbed state of silence which dwells in the very seat of consciousness. Thought is a picture frame, it comes from our five senses: Sight, Hear, Smell, Taste and Touch. If we try to control, it will go multiples and becomes complicated. In order to remove thought, we need to focus on one point, either external or internal until the focused subject fading away slowly. Our master trainer, Sree also mentioned that the philosophy is theoretical while Yoga is practical. Knowledge without action is called philosophy; action without knowledge is called experience. Knowledge (philosophy) and action (yoga) combined give a dynamic exposition of the system of thought and life, and it becomes wisdom.

I have never crossed over this deep in yoga until the very first day of the course. I’m totally amazed and at a loss for words. For so many years, I had misunderstand about yoga that it’s just involved in physical poses whereby physical practice is infinitely small within the scheme of yoga, like a grain of sand in the vast desert that never ended.

“Yoga is not just repetition of few postures. It is more about the exploration and discovery of the subtle energies of life.” – Amit Ray

Yoga has also been described as wisdom in work or skilful living amongst activities, harmony and moderation. Steady control of the senses and mind has been defined as yoga. He who attains it is free from delusion. But the problem is controlling the mind is never easy. The mind is restless and inconsistent. It is so stubborn and strong, as difficult to harness as the wind. It only can be trained by constant practice (abhyasa) and by freedom from desire (vairagya). With self-discipline, we can attain it if we try hard and direct our energy by the right means. Patanjali enumerates these means as the eight limbs of yoga.

They are:

(1) Yama; (2) Niyama; (3) Asana; (4) Pranayama; (5) Pratyahara; (6) Dharana; (7) Dhyana and (8) Samadhi

Yama and Niyama control the yogi’s passions and emotions. Asanas keep the body healthy and strong. These help the yogi becomes free of body consciousness and thus renders it a fit vehicle for the soul. Thus the first three stages are known as the outward quests (bahiranga sadhana).

Pranayama and Pratyahara teach the aspirant to regulate the breathing, and thereby control the mind. These help the yogi free the senses from thraldom of the objects of desire. These two stages are the inner quests (antaranga sadhana).

Dharana, Dhyana and Samadhi take the yogi into the innermost recesses of his soul. These keep the yogi in harmony with himself and his Maker. So that he knows that HE is within. These three stages are the quest of the soul (antaratma sadhana).

When a yogi passes into the state of Samadhi, he has gone beyond consciousness. He is in a state that has departed from the material world and is merged in the Eternal where there is no duality. There is only the experience of consciousness , truth and utterable happiness. He is able to distinguish the real from the unreal and the eternal from the transient by his wisdom. There’s the true YOGA!

Yoga and Wrist Pain

Hey there it’s me again! I’d like to dedicate this post to the topic of wrist pain as I experience it a lot during my practice – and quite frankly it makes me feel weak and sometimes stops me from going further into certain poses. So if you are experiencing the same symptom – by all means share with me your tips and tricks to overcome this weakness!

First and most importantly – know when to stop. You know your body better than anyone else so don’t ever feel the pressure of having to achieve a harder posture. At the end of the day, it is about ‘steady and comfortable’ asanas; hence don’t torture your body 🙂 Believe it or not – I damaged my wrist by practicing too much crow pose. My husband told me that he wasn’t surprised as I was putting my entire body weight on my wrists. Now I can do crow by engaging my psoas muscles. So the lesson here is you should properly get your body ready (steps by steps through mini poses) before attempting a hard pose!

Second, make sure you warm up your wrists before a practice. Simple exercise you can do are wrists rotation (clockwise and anticlockwise), Uttanasana Wrist Pratikriyasana, Wrist Pumps, Anjali Mudra, Phalen’s Test, Hand Dance (Source: yoga journal) .

Third, during your practice make sure you square your wrists when putting weights on your wrists (in planks, chaturangas, arms balancing etc). If you are doing a lot of Ashtanga I suggest check out this video to have the correct version of Chaturanga (lean forward then lower your body so that your wrists are square)

(Source: YogiApproved.com)

I also wear wrists bands during my practice to protect and secure my wrists. You can get them at Daiso (the ones I’m using is from Watson’s called Futoro). 

At home I also use Grip strengthener or stress ball to strengthen my wrists while watching TV 🙂 You can find them at Daiso as well. 


Wrists pain can be associated with Carpal Tunnel Syndrome or tendons damage. In my case it is both. So make sure you research about these two and see your favorite physio or TCM. 

Hope you’ll find these tips & tricks useful!

My Journey to Yoga

It was 4 years back when I had my ever first experience in yoga practice. At that time my idea towards yoga is just one exercise that could help me get in a better body shape and at the same time relief my stress from my work and studies. Apart from a full time job in the daytime, I had to go for part-time night course to further my studies. Thus there’re overwhelming level of stresses which had caused an negative impact on my physical and mental wellbeing.

Knowing the symptoms caused by stress , I started to find some activities that can ease the stress and calm myself down by clearing my thoughts and mind after a long busy day. So here’s how yoga came in my mind.

During that period of time, I didn’t think much deeply about yoga like it’s origins, philosophy and etc. I simply just enjoyed the whole physical practices and the benefits it brought to me. I attended the yoga class almost everyday after work except those days for night classes or dates with friends. It lasted me for about a year. After that I got distracted by other sport activities so I stopped going for it. But in deep inside of me, I truly enamoured in yoga. I deeply believed that one day I will come back again by all means.

Now, after four years, I’m married and have a baby girl with me. It’s an another stages of life. This is the period where I truly know what is it feel like being a mum. It’s definitely a challenging journey to me, yet rewarding at the same time especially whenever I look into her beautiful eyes on her little tiny face.

Becoming a parent for the first time is “the ultimate shift from self-centred living to selfless living” – Carolyn Wagner

It’s truly a life changing moment. It takes unbelievable amounts of patience, constantly worry for every little things, always in a heightened state of awareness and tends to be physically, emotionally and mentally exhausted everyday. So here’s where I call yoga in my mind again.

Another reason is by being a stay-home-mum, I always looking for a flexible job that can earn some extra income at the same time looking after my baby. Besides that I always want to have some me time to do workout or exercise to sweat myself out for a boost of positive energy. Thus sounds like being a yoga instructor fits all my desires in one go. This fully explains why I’m here with Tirisula YTT 200 Hr course and I know I’m getting nearer and nearer to my goal now.

I strongly believe that it’s never too late to pursue our dream no matter how our life circumstances turn us in. Takes the very first step forward, even though just a small one, you will be surprised how a brand new life awaits you!


Hi guys, it’s me again . so as you guys knew that I am a mother of 3 kids, a housewife . I wanted to had kids in a young age and it always in mine mind since I was little . 

So I didn’t went to university to study after my high school. I met my husband and we had kids after that not so long. And now I’m a mother of 3.

So in my life or most of woman life ,  their goals in life always have Career and built a Family.

And so for me as well, those 2 goals are very important with me. I spending almost 5 year’s to staying home to have kids and  take care of my family. Since the kids going to school one by one, I started to have more time for myself . and I want to learn something, find something that can suit myself , a job that I can enjoy, that I still have time to spend with my family, take care of my kids, or be there for them when they need me anytime. Doing something that make me happy, heathy and the most important thing is NO STRESS .

I talked to my friends ,to my husband about it, and they asked me what do I like , what is make you happy , and what would make me want to do it everyday, everywhere, anytime ???

And I realize that doing YOGA is the only things that I enjoy and fit with all the condition that I wanted.

I had been doing yoga so much ,since got my baby and there are so many benefit from yoga that I find for myself. I do it when I need to release all the tired , the stresses , a place that I can have a peace moment just for myself. For my physical and metal body.

So, I took the next step and registered for 200hr teacher training . It was perhaps the hardest, most rewarding, time of my practice ,all the new vocabularies I need to understand . all the theory that I need to able to understand in English , and the Sanskrit that I need to remember. As a housewife with 3 young kids was very tough for me, sometime I just wanted to give up, I just wanted to sleep all day, and during practice I would actually utter the words “I’ll quit “ , But then I tried to be strong, I push myself more to do it. Tried harder to make my postures right. To lift my whole body up. which is I would never though that I can do that.

I still have one more week to finished my course , but I can feel a big different my mind Physical , mental and Spiritual . I had learn so much from my teacher. I’m get to know more and deeper about yoga, the more I know about it ,the more I’m falling love with it. And I feel I’M NICER AFTER YOGA .

What does Yoga truly mean to me?

Now that I am about 3/4 way into the 200-hour YTT, I feel more prepared to write about this topic that has been in my drafts for the last couple of weeks.

My thoughts about Yoga has been evolving. From when I first started, it was a fitness routine. It had also led me to find a community that made my overseas work assignment feel like my second home (if you’d read my earlier post, you’ll see why). In this world of busy-ness, whereby our schedules are packed tighter than sardines in a can, I find that yoga has led me to become more introspective. By looking deeper into my thoughts and what that inner voice is trying to tell me to do – and this could be as simple as breathing.

For anyone that thinks that Yoga is simple, I would urge you to think again and to think deeper. Yoga as a subject matter is a union, that connects us with the wider universe that we are a part of. I used to be so caught up with plans, schedules and maximising every second of my life, pushing harder, pushing deeper. Whereas the me today takes a more adaptive approach towards life. It does not need to have a plan for every second, though a general longer term plan is still my guide.

In addition to working towards a deeper practice, I particularly enjoy learning about the philosophies of yoga. I was never quite a philosophical person, but I found through yoga, that I am actually pretty reflect-ive as a person. I enjoy learning about the wise words of those who have contemplated so much about life. Beyond the physical practice, I enjoy learning more about the unknowns. How we are connected to this universe in past, present and future lives, how continuous hard work together with building faith will lead us to success and more importantly, knowing that there is almost never an end to this learning journey.

Food for Thought

We rely on our 5 senses — sight, hearing, smell, taste and touch — to make observations. Through association, we make sense of this information in the brain to provide accurate impressions of the world. But are they really accurate?

Take optical illusions for example. 

The image above shows a grid of white lines against a black background with white dots at their points of intersection. Except, the dots are sometimes seen and perceived as black. Do the black dots exist? No. But do we see them? Yes. 

An illusion is a distortion of the senses; A failure to make an accurate perception.

Or what about synesthesia, the condition where people can see colours when they hear noises, or hear sounds when they see moving dots? If these colours or images are only seen inside the mind of one person, does it mean it exists? Or does it not exist because there are no other observers to these images?

But first, what does it mean to “Exist”?
According to the cambridge dictionary, to exist means to be, or to be real. 
What is considered “real” then?

Our senses are evidently not entirely reliable as illustrated in the above two examples. To add fuel to fire, the way our mind processes these sensorial information aren’t entirely accurate either. 

Firstly, the brain only processes information that it thinks will be useful at a later date. So not all information is taken in; only a semblance of a full picture. Secondly, the way we perceive or interpret as fact may often be clouded by preconceived notions, past experiences, and prejudices. Thirdly, imagination and association comes into play in the story telling mind. We often try to fill in the blanks in order to make sense of our reality. 

In the film “Room”, a boy (Jack) lived in a shed where he and his mother were held captive. They shared a bed, toilet, bathtub, television and kitchen. The only window was a skylight. He was born in the room and believed that only the Room and its contents were real. The rest of the world existed only on television. After 7 years of growing up in the room, they finally got a chance to escape and Jack stepped into the outside world for the first time. He struggled to adjust to life in the larger world, and expressed a desire to return to the room. The room was his only reality. 

Is this where we are currently in relation to our knowledge of higher consciousness or the existence of a supreme being? Are we also stuck in the room, thinking this is our reality when actually “reality” is something much bigger? 

Let’s look at a different example.

Schrödinger’s cat is a thought experiment involving a cat in a box and a radioactive source. If there is radioactivity, the flask holding the poison will be shattered, and hence kill the cat. Before opening the box, there is no way of finding out if the cat is dead or alive. It is thus proposed that the cat is simultaneously both dead and alive. 

Applying that logic to the existence of a supreme being — we are in the state of uncertainty and are unable to open the box to prove if it exists or not. Till we are able to open the box, we can only speculate. 

We have no physical evidence to prove the existence of a supreme being. Even if there is evidence through the lens of someone else (like the TV in Jack’s room), are we able to take that as our reality? How do you prove if the outside world is true? If one day we are lucky enough to “encounter” or “experience” this supreme being, are our senses and mind ready to perceive what really is?

But then again, after all these questions being asked, does it matter whether we know for sure or not?

External to Internal, Internal to External

“ACTIVATE YOUR PSOAS” is probably one of the most commonly heard phrase for any student taking YTT. 

The Psoas muscle is probably one of the most important muscle in your body. It is a combination of two large muscles: the psoas major and the iliacus. They attach from the 12th thoracic vertebrae to the 5th lumbar vertebrae, through the pelvis , and to the inside of the proximal femur bone. This muscle is responsible for plenty of day-to-day activities, including stabilising the trunk and spine during movement and sitting. It is also connected to the breath due to its connection to the diaphragm. When startled or stressed, the psoas contracts as well.

In yoga, the psoas plays an important role in all the asanas. For instance, contracting the psoas bends the trunk forward in Paschimotanasana, or draws the knee up in Utthita Hasta Padangusthasana. Contracting the psoas on one side flexes the trunk, allowing for Utthita Trikonasana. Stretching the psoas allows for backbends such as Ustrasana. A toned psoas is also required for all inversions and arm balances. 

Outside of yoga however, we do not hear much of this muscle. What is focused on in most workouts or physical exercises target superficial muscles such as sculpting the ideal 6pac abdominals, training for bulging biceps and achieving firm glutes. 

In society, plenty of emphasis is placed on outward appearances. The clothes you wear and how well groomed you are affects the way other people perceive you. Looking the part can help you get ahead in job interviews. A physically attractive person can easily impress others. The endless bombardment of advertisements promoting unattainable beauty standards also has a large part to play. Look good, feel good — Looking good can help build your self esteem. Or so they say. This “self-esteem” or self image, however, is built on what other people think of you. External means are used to fulfil internal satisfaction. 

Back to the psoas muscles — An imbalance in the muscle can cause various problems such as pain in the lower back and hips when lifting the legs. Back pain is common, and posture can be affected. Internal muscles are equally important, if not more important, than superficial muscles. 

Likewise, the inner self needs equal, if not more, nourishment. Clinical depression has surged by huge percentages in recent decades. Self help related sales have been on an increase year-on-year, with books on topics such as happiness and self-esteem topping the charts. People increasingly find that the mind and body are at odds with each other.

Yoga is an internal journey and is beyond anything I have mentioned above. Not only does it strive to achieve the union of mind and body, it also includes the soul. 

The 8 limbs of yoga (Ashtanga) include:

  1. Yamas – guidelines for social behaviour
  2. Niyamas – guidelines for inner discipline and responsibility 
  3. Asanas – physical practice of holding steady, continuous, comfortable poses
  4. Pranayama – practising the extension of breath
  5. Pratyahara – removal of mind from sense organs
  6. Dharana – concentration
  7. Dhyana – meditation
  8. Samadhi – transcendence

It is unknown whether or not samadhi is ever achievable in this lifetime. Having that as a goal and through the practice of yoga however, allows for an internal transformation starting from physical, to mental, to spiritual. What is shown on the outside / the external as a by-product then ceases to matter.

Internal to external. Selfishness to selflessness. Inward focus to outward focus. 

Emotional Release Through Yoga

“Go deeper, go deeper, go deeper.”

I laid down on my back in Savasana after what felt like a very intense and fulfilling yoga session. It was only the third day of YTT, and my body was not yet used to the physical demands of all the conditioning we did. Nonetheless, the workout felt good. Finally, relaxation. Melting the body into the mat, feeling the perspiration slowly dry under the cool air from the air conditioning, the meditative voice of our teacher – it all felt calming. But the moment my body started to fully settle and cool down, I felt a sudden tightness in the body and tears started rolling out the corner of my eyes. Before I could make sense of what was happening, I was bawling.

As it turns out, it is fairly common for emotional releases to happen on the mat. So, what exactly was happening?

Focusing on the breath during meditation or savasana helps to calm the mind, taking away superficial stress and worry. But the silence and “going deeper” also forces us to access the feelings we bury and push aside on a daily basis. Emotional pain can feel overwhelming and crippling. The body hence comes to defense and does things to stop the pain from being fully experienced as a form of coping mechanism. There is thus a break between body and mind. However in yoga, the mind, body and spirit exists as one — or at least that’s the goal. The 3 are interconnected. The body keeps the score even if you’re not consciously thinking about it from day to day. It holds on to emotional tension, pain, trauma and intense joy. Through asanas, it wakes up the parts of the body that holds these emotions, helping to break through unresolved issues and energy.

Some say that hip-opening poses are good for helping to find release. It is not scientifically proven, but perhaps it can be  understood when relating to Chakras. The muladhara chakra is situated in the tailbone. The traits stored in this chakra includes security, self confidence, body image, and connection with nature. The swadishtana chakra, located in the sacrum, includes gender identity, anger, and sexual relations. The manipura chakra, located at the naval, includes belonging, trust, intimacy, friendship, status of your current position in life and whether it deviates from your true nature, and fear. It seems like  plenty of emotions are stored in these 3 chakras, all of which are situated near the hips. Perhaps they are stirred whenever sitting in a hip-opening pose. 

There are also sources that speak of the benefits of chest openers in relation to emotional release. This could be due to the increased flow of Prana (life force) which is situated in the anahada chakra (heart). Prana rides on the breath, which correlates to our respiratory system. According to the chinese, grief is stored in the lungs. Crying also involves gasping for air. 

However, I wonder how accurate these deductions are. If they are, could this be a potential way of identifying internal issues through physical tensions observed during asana postures? Or, could postures targeted at certain emotions be used in psychotherapy for healing?