Beware

Hi All
Last Thursday, i came in contact with a person who has been doing Yoga for 10 years.  She was under the guidance of a “so called” yoga teacher cum engineer.  He conducts classes for about 60 to 100 people at any one time, free of charge.
She has been suffering from back ache for the last 5 years.  Each time she practices yoga and the day after, she feels pain.  I noticed that her lips have also started turning dark (not from smoking or drinking).  If you have been practicing for such a length of time, you should not feel any pain at all.
Closely examining her postures, i realised that her alignments of postures have not been corrected and the teacher have not noticed this.  Sadly, without corrections and proper alignments, her back ache has been aggravated.  Now, her nerves are also giving her problems and leading to excruciating pain.
Please take note of instances of such and correct your students’ postures as soon as you come in contact with them.

Dreams

Nightly as we go into deep sleep, such that we are unable to dream, the ego can no more be found.  All the stories and fiction are gone.  Deep, dreamless sleep is some sort of a short-term death.  Death is a long term sleep.


In dreams, there is still a possibility that we may be able to recall what we dreamt.  People  go on managing their deep rooted ego even in their dreams.  As such, psychoanalysts try to delve deep into your dreams as there is a possibility of you maintaining your identity and more loopholes can be found.

Vegetarian Tom Yum Soup

This is nice and easy and delicious! I found this recipe from about.com and thought I should share it with you.
Tom Yum Thai Spicy Soup Recipe with a vegetarian twist. Tom Yum Soup is currently under study for its ability to boost the immune system and help fight off cold and flu viruses. This vegetarian version is easy to make, and just as healthy (if not more so!) than the original recipe. Make this easy soup today as an appetizer, for lunch, or as a nutritionally complete dinner. You’ll love how it warms you up from the inside!

Prep Time: 20 minutes

Cook Time: 15 minutes

Total Time: 35 minutes

Ingredients:

  • 5-6 cups good-tasting vegetable or faux chicken stock (makes 4 servings)
  • 1-2 stalks lemongrass, minced (see link below), OR 3-4 Tbsp. frozen prepared lemongrass (available at Asian stores)
  • 3 whole kaffir lime leaves (available fresh or frozen at Asian food stores)
  • 1-2 cups soft tofu, sliced into cubes
  • 1-2 red chilies, sliced, OR 1/2 tsp. dried crushed chili, OR 1-2 tsp. chili sauce
  • 4 cloves garlic, minced
  • 1 thumb-size piece galangal OR ginger, sliced into thin matchstick-like pieces
  • 1 cup fresh mushroom (I used shiitake), sliced
  • 2 cups baby bok choy, leaves separated or chopped if large, OR substitute broccoli or bell pepper
  • 1 cup cherry tomatoes
  • 1/2 can good-quality coconut milk
  • 1 tsp. brown sugar
  • 3-4 Tbsp. soy sauce (use wheat-free for gluten-free diets)
  • 1 Tbsp. fresh-squeezed lime juice
  • 1/2 cup fresh basil + 1/3 cup fresh coriander/cilantro, roughly chopped

Preparation:

  1. For complete instructions on how to buy and cook with lemongrass, see: All About Lemongrass: Your Guide to Buying, Preparing, and Cooking with Lemongrass.
  2. Pour stock into a soup pot. If making the stock from cubes or powder, but sure to make it strong (if it tastes good on its own, it will make for a better Tom yum soup!). Now add the prepared lemongrass, plus the lime leaves, chili, garlic, and galangal or ginger. Bring to a boil and continue boiling for 5 minutes, or until broth is very fragrant.
  3. Add the mushrooms. Reduce heat to medium and simmer for 5-8 minutes, or until mushrooms are soft.
  4. Add the bok choy and cherry tomatoes. Gently simmer 1-2 more minutes (bok choy should remain on the crisp side).
  5. Reduce heat to low and add the coconut milk, sugar, soy sauce, and lime juice. Finally, add the soft tofu and gently stir.
  6. Do a taste-test, adding more chili or chili sauce if not spicy enough. If not salty enough, add more soy sauce or a little more stock cube/powder or salt. Add 1 more tsp. sugar if too sour. If too salty or sweet, add another squeeze of lime juice.
  7. To serve, ladle soup into bowls with fresh basil and coriander sprinkled over. Enjoy!

Bhastrika Pranayama To Stay in the Pink of Health

Bhastrika Pranayama

Bhastrika means bellows breath.
In this type of Pranayama the lungs expand and collapse like bellows of the blacksmith.
This pranayama consists of quick inhalation and exhalation and produces a lot of heat within the body. It can be performed with slow, medium or fast pace as per your capacity.  However, people who suffer from high blood pressure, hypertension, pregnant women, cancer, diabetes, lung problems are not advised to proceed with the practice.  Women go through their monthly menstrual periods are also not advise to practice.
The technique to perform this pranayama is as follows:

  • Sit in any meditative position with spine and head erect
  • Inhale quickly so as to expand your chest i.e. lungs are filled with air
  • Without retaining the breath quickly exhale the breath
  • Again inhale the breath and exhale as before

Perform such quick rounds of inhalation and exhalation slowly and steadily without putting too much pressure or force.  Practice 10 rounds of 10 quick inhalations and exhalations which total to 100.
Practicing this pranayama leads to glowing health and skin, clears sore throat, increases lung capacity, clears doubts and mental pain, helps in depression and so on.
Happy practicing.
Note: This pranayama should be practiced with proper guidance from a well qualified yoga teacher.  The author is not responsible for any injuries whatsoever that may arise from following the steps given above without proper guidance from the author.

Significance of 108

Significance of 108

The Indian Subcontinent rosary or set of mantra counting has 108 beads. 108 has been a sacred number in the Indian Subcontinent for a very long time. This number is explained in many different ways.
The ancient Indians were excellent mathematicians and 108 may be the product of a precise mathematical operation (e.g. 1 power 1 x 2 power 2 x 3 power 3 = 108) which was thought to have special numerological significance.
Powers of 1, 2, and 3 in math: 1 to 1st power=1; 2 to 2nd power=4 (2×2); 3 to 3rd power=27 (3x3x3). 1x4x27=108
Sanskrit alphabet: There are 54 letters in the Sanskrit alphabet. Each has masculine and feminine, shiva and shakti. 54 times 2 is 108.
Sri Yantra: On the Sri Yantra there are marmas where three lines intersect, and there are 54 such intersections. Each intersections has masculine and feminine, shiva and shakti qualities. 54 x 2 equals 108. Thus, there are 108 points that define the Sri Yantra as well as the human body.
9 times 12: Both of these numbers have been said to have spiritual significance in many traditions. 9 times 12 is 108. Also, 1 plus 8 equals 9. That 9 times 12 equals 108.
Heart Chakra: The chakras are the intersections of energy lines, and there are said to be a total of 108 energy lines converging to form the heart chakra. One of them, sushumna leads to the crown chakra, and is said to be the path to Self-realization.
Marmas: Marmas or marmastanas are like energy intersections called chakras, except have fewer energy lines converging to form them. There are said to be 108 marmas in the subtle body.
Time: Some say there are 108 feelings, with 36 related to the past, 36 related to the present, and 36 related to the future.
Astrology: There are 12 constellations, and 9 arc segments called namshas or chandrakalas. 9 times 12 equals 108. Chandra is moon, and kalas are the divisions within a whole.
Planets and Houses: In astrology, there are 12 houses and 9 planets. 12 times 9 equals 108.
Gopis of Krishna: In the Krishna tradition, there were said to be 108 gopis or maid servants of Krishna.
1, 0, and 8: 1 stands for God or higher Truth, 0 stands for emptiness or completeness in spiritual practice, and 8 stands for infinity or eternity.
Sun and Earth: The diameter of the sun is 108 times the diameter of the Earth.
Numerical scale: The 1 of 108, and the 8 of 108, when added together equals 9, which is the number of the numerical scale, i.e. 1, 2, 3 … 10, etc., where 0 is not a number.
Smaller divisions: The number 108 is divided, such as in half, third, quarter, or twelfth, so that some malas have 54, 36, 27, or 9 beads.
Islam: The number 108 is used in Islam to refer to God.
Jain: In the Jain religion, 108 are the combined virtues of five categories of holy ones, including 12, 8, 36, 25, and 27 virtues respectively.
Sikh: The Sikh tradition has a mala of 108 knots tied in a string of wool, rather than beads.
Chinese: The Chinese Buddhists and Taoists use a 108 bead mala, which is called su-chu, and has three dividing beads, so the mala is divided into three parts of 36 each.
Stages of the soul: Said that Atman, the human soul or center goes through 108 stages on the journey.
Meru: This is a larger bead, not part of the 108. It is not tied in the sequence of the other beads. It is the quiding bead, the one that marks the beginning and end of the mala.
Dance: There are 108 forms of dance in the Indian traditions.
Pythagorean: The nine is the limit of all numbers, all others existing and coming from the same. ie: 0 to 9 is all one needs to make up an infinite amount of numbers.
Llisted below 108 Upanishads as per the list contained in the Muktikopanishad . We have arranged them in four categories according to the particular Veda to which each of them belong.
Rigveda(10): Aitareya , Atmabodha, Kaushitaki, Mudgala, Nirvana, Nadabindu, Akshamaya, Tripura, Bahvruka, Saubhagyalakshmi.
Yajurveda(50): Katha, Taittiriya , Isavasya , Brihadaranyaka, Akshi, Ekakshara, Garbha, Prnagnihotra, Svetasvatara, Sariraka, Sukarahasya, Skanda, Sarvasara, Adhyatma, Niralamba, Paingala, Mantrika, Muktika, Subala, Avadhuta, Katharudra, Brahma, Jabala, Turiyatita, Paramahamsa, Bhikshuka, Yajnavalkya, Satyayani, Amrtanada, Amrtabindu, Kshurika, Tejobindu, Dhyanabindu, Brahmavidya, YogakundalinI, Yogatattva, Yogasikha, Varaha, Advayataraka, Trisikhibrahmana, mandalabrahmana, Hamsa, Kalisantaraaa, Narayana, Tarasara, Kalagnirudra, Dakshinamurti, Pancabrahma, Rudrahrdaya, SarasvatIrahasya.
SamaVeda(16): Kena, Chandogya, Mahat, Maitrayani, Vajrasuci, Savitri, Aruneya, Kundika, Maitreyi, Samnyasa, Jabaladarsana, Yogacudaman, Avyakta, Vasudevai, Jabali, Rudrakshajabala.
Atharvaveda(32): Prasna , Mandukya, Mundaka, Atma, Surya, Narada-Parivrajakas, Parabrahma, Paramahamsa-Parivrajakas, Pasupatha-Brahma, Mahavakya, Sandilya, Krishna, Garuda, Gopalatapani, Tripadavibhuti-mahnarayana, Dattatreya, Kaivalya, NrsimhatapanI, Ramatapani, Ramarahasya, HayagrIva, Atharvasikha, Atharvasira, Ganapati, Brhajjabala, Bhasmajabala, Sarabha, Annapurna, TripuratapanI, Devi, Bhavana, SIta.

The Cause of Suffering

The Cause of Suffering: The Kleshas

The Buddha says life is suffering; both the ancient yogis and the Buddhists point to the kleshas as the causes of our suffering. These “afflictions” distort our mind and our perceptions effecting how we think, act and feel. The five main kleshas vary in intensity on our psyche, from being inconsequential in their effect to utter blindness. The kleshas not only create suffering, but are said to bind us to the endless cycle of birth and rebirth, and thus preventing us from achieving enlightenment.
Avidya (ignorance) is the misconception of our true reality, believing that the temporary is eternal, the impure is the pure, and pleasure to be painful. This false representation of reality is the root klesha and produces the four others.
Asmita (I-am-ness) is the identification of ourselves with our ego. We create a self-image of ourselves that we believe is us, but it is not us. This self-image can contain both external (I am poor) and internal (I am a bad person) false projections. We become trapped within the projections we have created of our life.
Raga (attachment) is the attraction for things that bring satisfaction to oneself. Our desire for pleasurable experiences creates mindless actions and blind sighted vision. When we cannot obtain what we desire, we suffer. When we do obtain what we desire, our feelings of pleasure soon fade and we begin our search for pleasure again, becoming trapped in a endless cycle.
Dvesha (repulsion) is the opposite of raga, aversion towards things that produce unpleasant experiences. If we cannot avoid the things we dislike, we suffer. Even thinking about unpleasant experiences produces suffering.
Abhinivesha (will to live) is the deepest and most universal klesha, remaining with us until our deaths. We know that one day we will indeed die, yet our fear of death is a deeply buried in our unconsciousness.
The first stage of working with the kleshas is to simply acknowledge them. Reflection promotes self-awareness, self-understanding and self-knowledge to uncover and see the kleshas and their roots as well as how they create suffering.
The direct opposition of concentration and other yogic techniques can counteract simple kleshas. Gross kleshas are overcome with meditation, tapas and seeking wisdom. Yogic techniques are said to burn away the impurities of the kleshas to purify the mind. By ridding ourselves of our kleshas, we are able to clearly see the reality of the world and our own true nature.

Drishti – Your Focus, Now Where is the Mind

Focusing on a Drishti
A drishti (view or gaze) is a specific focal point that is employed during meditation or while holding a yoga posture. The ancient yogis discovered that where our gaze is directed our attention naturally follows, and that the quality of our gazing is directly reflected in the quality of our mental thoughts. When the gaze is fixed on a single point the mind is diminished from being stimulated by all other external objects. And when the gaze is fixed on a single point within the body, our awareness draws inwards and the mind remains undisturbed by external stimuli. Thus, the use of a drishti allows the mind to focus and move into a deep state of concentration. And the constant application of drishti develops ekagraha, single-pointed focus, an essential yogic technique used to still the mind.
A drishti is commonly used in meditation to focus and concentrate the mind. The most useful drishti points used are the breath and the third eye center. External focal points can also be used, such as the tip of the nose, a candle or mandala.
In yoga postures, a drishti is used to deepen the primary movement of the pose, as well as to keep the mind engaged and focused. To use a drishti while in a yoga pose, simply select the point where your gaze is naturally directed by the alignment of the posture. The use of drishtis in yoga postures is to be developed slowly over time. First one must develop and focus on the alignment of pose, then the breath, and then finally the drishti. Using a drishti is especially helpful if you are holding a posture for an extended period of time, and will be enormously helpful while practicing balancing poses.
In Ashtanga yoga, eight specific drishtis are used and described: Nasagrai Drishti, gaze at the tip of the nose, as used in upward facing dog and standing forward fold poses. Angusta Ma Dyai Drishti, gaze at the thumbs, as used in warrior I. Nabi Chakra Drishti, gaze at the navel, as used in downward facing dog. Pahayoragrai Drishti, gaze at the toes, as used in hand to toe pose and most seated forward bends. Hastagrai Drishti, gaze at the hands, as used in triangle and warrior II. Parsva Drishti, gaze to the side, as used in seated spinal twists. Urdhva Drishti, gaze upwards, as used in warrior angle, balancing half moon, and prayer twist. Naitrayohmadya or Broomadhya Drishti, gaze at the third eye or forehead, as used in fish, upward forward fold, and reverse warrior II.
When using a drishti, do not strain the eyes. The muscles around the eyes should be relaxed and the gaze should be soft. Generally, it is recommended to use bahya (external) gazing for externally oriented yoga practices and antara (internal) gazing for contemplative and meditative practices. But there is also value to having the eyes closed and using antara drishti during yoga postures, as this creates a deep state of meditation and inward focus while holding the pose.
In bhakti yoga, drishti is used in a slightly different way: a constant loving and longing gaze is turned toward the concept, name or image of God. Drishti can also be thought of in a broader context, of having the proper view or perspective of one’s life. By developing the ability to adapt one’s perspective to accommodate the continuous change in the world, we can avoid the unnecessary attachments that cause us suffering.

If someone gives you a belief system, he is the enemy

It took a while for people to believe that the world is round instead of flat, and that the sun is the center of the solar system instead of the earth. It took some proof. Then almost everyone believed, and the rush was on to find all the benefits in the new knowledge, the new paradigm.
Now it is time for us to come to grips with the fact that the human nervous system is the center of all spiritual experience and all divine bliss. That is your nervous system, the one you are sitting in right now. The sooner we get used to the idea that each of us is a direct gateway to the divine, the better it will be for everyone. As with the acceptance of any knowledge, it takes some proof. In this case, the proof is in you. Open a few doors here and there by doing some effective yoga practices and you will see what you are. Then the rush will be on to open it all up. A new paradigm is born!
Nothing is new, you know. Our ancient ancestors knew of these things. Much of it was written down. But communications were poor, and people lived so much in superstition. It is different now. We can find any information we want. There are so many doors of knowledge opening to everyone. The old wisdom is becoming new again. The human nervous system hasn’t changed over all this time. It has been waiting patiently, like a treasure chest longing to be opened. It is time.

Mantra for Pranayama

Hi All
Pranayama Mantra
Om pranasyedam vashe sarvam
Tridive yath pratiptitam
Matheva putran rakshasva
Shreescha pranjnaascha videhi na ithi
Om shantih shantih shantihi
Meaning
Prana the vital force pervades all the three worlds (below the earth, the earth and above the earth)
All the activities are directed by prana
To that very prana we request to protect us as a mother protects her children.
We also request the prana to simulate our intellect.

Sri K. Pattabhi Jois on Ashtanga Yoga

This is a video interview of the late Guruji Sri K. Pattabhi Jois on Ashtanga Yoga. His famous words: “95% practice, 5% theory”. Don’t think too much, just discipline ourselves and practice.

The key to the whole practice is on breathing. Breathing is the key to our 3 bodies, external, internal and spiritual. Without focusing on the breath, the series is just a aerobic exercise.
Usually I would tell the students, 2-3 seconds inhale, 2-3 seconds exhale. That is way too fast compared to his words, 10-15 seconds inhale, 10-15 seconds exhale.
Let’s practice more then.
Enjoy the video.